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The lack of vision on the Eritrean presidential side has been inspired into my mind after the libration of Eritrea since thirty years ago, while working in the official newspaper Modern Eritrea (Haddas Ertra) and then the ruling party of the Eritrean Front for Democracy and Justice (PFDJ) called Honesty, or Truth and observing some changes that followed the liberation of Eritrea. Well, I understand why some changes are necessary, but other some are unjustifiable.
The personal experiences with the Eritrean People's Libration Front (EPLF) and then the Eritrean Front for Democracy and Justice offer me stories that reveal how the presidential vision of the president Issias Afwerki has changed and contributed to bad situations in Eritrea. The critique is not personal, despite the personal intent of it.
It only shows that things could have been done better both in personal matters and in public matters and that is because the people they have trusted by the ruling party did not only betray them, but they betrayed Eritrea, the only revolutionary state I love.
Through long-term professional experience within the Eritrean decision-making circles:
The Eritrean political experience was flawed after Eritrea's independence. The most important phenomenon of this imbalance is the unilateral decision-making in the career field, where many Eritreans have been selected to work in positions they do not deserve.
This is one of the experiences that can determine where the flaw lies in the Eritrean thinking methodology through the experience of employing the right person in the right job, or putting the right person in the right place.
Some of these Eritreans are ignorant of many things, and this is the mildest mistake. Some of them prove through trivial words and trivial actions that they are not original Eritreans, and this is one of the most serious mistakes. Dear, Al-Amin Mohammed Sa'aid, please tell me am I wrong?
Sometimes these mistakes are fatal and their results appear after a while, this is what happened through some experiences that I came into contact with while working in the official gazette "Modern Eritrea", which is the only national newspaper that was published and is still published in Eritrea.
Next to this newspaper in its old headquarters were the Eritrean Radio (Demdsi-Hafash) and Eritrean Television sharing the same building with official newspaper. The atmosphere was full of hope after the liberation of Eritrea, and it was an inspiration for creativity and innovation in the process of building the new state.
But the issues of changing the revolutionaries' clothes with civilian clothes did not occur only in the aspect of appearance, the change occurred in the correct revolutionary way of thinking first, and as self-ambitions began to prevail over national ambitions. The trend has begun to be towards the dependable people in this path.
This has happened shortly after Eritrea's independence, when veterans of Eritrean fighters tried to subdue their president, the head of the modern state, to implement their demands, as they lived in poor conditions in two militant camps. That initiative made the Eritrean President cautious.
Then began the experiment of replacing civilians with jobs and dispersing veterans in different workplaces. And choose who suits them in the ruling party to work in certain locations.
Here I address a personal experience that reveals to me a flaw in the selection of individuals for positions in certain positions. If you know about other experiences, write them in the comments form at the bottom of the page. Thank you.
Media work is first of all a work of transparency and credibility, which means, among other things, being honest first with yourself in order to be honest with the people whose issues the media cares about. In this field they put loyal fighters to run the official newspaper, which was in Arabic and Tigrinya, the radio station and the television.
I did not get what I deserved from a job promotion or even honour in Eritrea for what I provided to the Eritrean people before and after the liberation, especially while working with the idea of the Eritrean martyr tree and all the constitutional work to establish the Environment Organization with its constitution that I wrote and I used the help of those who worked to translate it into Tigrinya.
Not only this, but also all of the journalistic work, which included journalistic coverages and reportages in all sectors of work, gender issues and children's humanitarian issues after the independence of Eritrea, and especially the orphans children of the Eritrean fighters and other orphan children.
The most important thing, president is that you know that, I helped you during the liberation of Eritrea in the full media work and opened the horizons for Eritrean writers for the first time in a Gulf newspaper. You, President, have chosen someone like Fathi Othman, even though he doesn't know all that and most of all know nothing about Eritrean struggle, to work in your information center. Yes, he knew nothing and you will see that here.
Before that, I found that he had occupied my office after I returned from vacation, as if this was a plan by those in charge of the newspaper to marginalize me after the wide spread of my name in the media that covered my journalistic and public activities before and after the liberation of Eritrea.
When I discovered this, I told the editor-in-chief something to learn, saying "it is better for me to go and stay in my house and die of hunger that to work with you." I just at that Monet had the vision of how things were changed. Have you heard that?
Fathi Othman told me that he had studied in the university in Kuwait and had never heard of my name as a journalist. I usually don't respond to anyone who reveals to me their ignorance and lack of journalistic knowledge. Fathi Othman revealed to me his ignorance and that he did not read Al-Watan newspaper, as my picture sometimes accompanied the articles I wrote.
Most importantly, he revealed to me that he did not read the articles I published in the newspaper for Eritrean writers and this means that he did not care about Eritrea at the time. First of all, is this a farce of time?
I am writing here facts of history for Eritrean generations to know and I hope that there will be veteran Eritrean fighters who have the courage and who are honest with themselves and honest with others to talk about my Eritrean achievements.
Well, there is a lot of lack of vision here that is not concerning only the lack of vision on the Eritrean presidential side. But, I am asking the Eritrean president Issaias Afwerki why does he lack that pioneering and breakthrough vision to brilliant understanding and thus development.
Why President Issaias Afwerki?
Is it that your interpretation vision is rather too literal?
That would be like "dreadful in its literal sense, full of dread". ;)
Is it because of that you don't think I am Eritrean?
Well, I will surprise you, all of the Eritreans and all of the Sudanese too.
Why I chose to the stand with the EPLF and not with the other assumed to be liberation fronts?
Well, to your knowledge and the knowledge of all Eritreans, especially high staff I knew and worked with, choosing to stand with the Eritrean Liberation Front (EPLF) in the seventieth (1970s) during the struggle to librate Eritrea from the Ethiopian colonization of both the emperor Haile Selassie (that was not his name, but a religious name given to him) and the Dargi Mengistu Haile Mariam was not accidental.
That has happened because in one of my roots I am Eritrean. Even all of the people of Eritrea and Sudan don't know this. Even my clan or tribe I descend from don't know this. I mention this as it is a fact and as it is about my roots, although I never cared about clan and tribal issues and fought them and I am still fighting these silly tribal orientation, because when it comes to the unity of the land in which many tribes live, such tribal issue destroys the unity and thus that specific land.
You might know such clan issue has destroyed Somalia and such clan and Islamic issues have destroyed Sudan, the largest land in Africa with 1,000,000 square miles. There is no land that we can call Sudan anymore. Does that land exist now?
In your strategies during the struggle time you were genuine very concerned about this issue and you as a libration front taught it to have more fighters from all of the national ethnicities join your struggle and you taught it to strengthen the unity of the Eritrean state.
I used to say and I am still saying I am Eritrean, which many Sudanese don't understand and some of those supposed to be my friends interpret it badly, according to their ill minds and lack of ethics and genuine knowledge, because I am really Eritrean, Sudanese and Yemeni too.
You know from where Habashat has come to the area and when. This has also happened with other clans from Yemen. You know the first inhabitants of the area and their roots and what has happened when migrants from Yemen came to live in this entire area that spread from Eritrea to Ethiopia and Sudan.
To explain this my tribe lives in north and west Sudan and at the same time north of Eritrea in the Sahel of north Eritrea, which is adjacent to northeast Sudan and share the Read Sea coastline with it. You probably don't know this and so many people don't know it.
The tribe, which is called Rekabiah was a development of integration between one of the Yemeni tribe, led by somebody called Ghulam Allah bin A'aid and the original inhabitants in north Sudan. That is the reason I said and I am still saying I am Eritrean.
So, I don't care about the ignorance of so many people, their ill minds and their misbehaviours, because they simply don't have parental ethics, or honour. I know many of shameful behaviours of some of them, but I never speak about that because that is not of my ethics and not the way I grew up with.
I also don't speak of bad things that anybody does for himself because my original clan is all pure ethics and has good behaviours, humans in the tribe share as virtues of honour. I only do speak about people when they do wrong things that harm other people, like what politicians do.
The very important ethics of choosing to stand with the Eritrean Liberation Front (EPLF) and not with the other fractions of the Eritrean libration fronts during the time of your struggle was that I know those fractions have tribal issues rosed by Arabic and Islamic oriental issues in the lands where they lived, grew in and inspired by their limited vision off culture, and received money from to support their struggle, but they used it for themselves.
Do these facts I am writing about here mean anything to you, to your staff and to the Eritrean people I love?
I hope someone who is genuine like a 24-carat gold, will come to tell me I was wrong.
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