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In Intelligentsia 58 Opens Your Mind into the Late Eighties Until Now:
A warm and sincere welcome from the heart to you, my dear subscribers in the Elite Intellectuals newspaper online. Similar cordial greetings to the new subscribers to the online Intelligentsia newspaper.
I have earned your cordial loyalty that makes blessed, despite the pain I have for so long years, which was because of unbelievable deterioration to our world that's still continuing of political misconducts.
I hope that you will read the online newspaper "Intelligentsia 58" in its entirety, column by column, so that you open your mind to the period from the late eighties to today and rebuild the capabilities of your mind so that you do not get stuck in the stations that require your complete integrity and can improve your life.
This edition comes to you after almost 14 months from the 57th edition of Intelligentsia Newspaper and reminds me of what I have written in the editorial of that edition about how every year runs very fast just like a glimpse of lightening "a life that runs in a flash".
I didn't get stuck in these stations of history, which I have mentioned here. I was just deeply saddened by the terrible events that happened and are still happening up to this moment to make our lives hell. Everything, from heating weather, to floods, pandemic, extremists and terror, conflicts and wars make our life miserable.
Just imagine how an entire country with the richest natural resources, once spread over a million square miles, can be destroyed by false religious and rebellious gangs and become fragile, leaving millions of people living in fear and hundreds of thousands of people displaced, seeking migration or seeking refuge.
Such bad situations are not just in Sudan, but they are also in countries in Africa and the Middle East. The terror issue is not exceptional, as it is the source of conflicts and unrest.
Did you know this terror has been developed across the stations of history starting in Sudan, the wretched country I am focusing on in Intelligentsia 58 and only because everything has to do with international terrorism actually originated in Sudan and spread to Afghanistan?
You will gain insights into the fact that Sudanese people don't know a damn thing about being revolutionaries to improve their country. They are good at destroying it. As if the Sudanese people have damned souls in hell suffering eternal torment. Damn!
They did not and will not understand a damn about the political lessons I continued to teach them through the dynamics of the revolution for more than 50 years. That is my pain.
I wish you with all my heart a happy, healthy and successful life.
The revolution isn't a protest process on the streets, but rather dynamics and mechanisms to put a scientific process to change something bad into something good.
In October 21, 1964 and about 60 years ago the Sudanese people revolted against the first military dictatorship in the country. It became known as the greatest revolution in the history of this wretched country. It was not.
Why? Because it changed something bad, which was military totalitarianism with something more bad, which was sectarianism. People, have my mind, please.
The Sudanese are good at falsely professing courage and generosity they don't have. If they had it the 1,000,000-square-mile-land would never come into this tragic way. What has happened to that country, which has been called Sudan is a proof of what I am saying. What has happened through the political history of that land is not just an interior, or local matter. It's regional and international.
Why? Because of two reasons. The first is that some countries don't want a revolutionist county in their area of influence. These are mainly Muslim countries, some of which has invested to harvest the Sudanese national treasure in the Red Sea.
The second is that the whole issue of the deterioration was planned and caused by the political party of the Muslim Brothers, which has created international terrorism and practiced a movement to export it to other states in the Horn of Africa.
The party hasn't succeeded in this process because Eritrea and Ethiopia had a revolution that overthrew the Ethiopian military regime of Mengistu Haile Maryam who was controlling Eritrea at the same time.
The October 1964 revolution in Sudan has ended with backing two sectarian parties to exchange power since then, in decedent decades erupted by breaks of military dictatorship, which has happened three times in the history of the country because of the misconducts of the sectarian parties in power. https://www.hoa-politicalscene.com/sudanese-sectarian-parties.html
10 years before the October revolution, Sudan has acquired its false independence from Britain and that was exactly in 1954 by having the British to offer the independence to two leaders of the sectarian parties. They knew of course at that time the specific backgrounds and conditions of Sudan, which is geographically and culturally divided by ethnicity and religion will not succeed and the country will be exposed to eruption.
10 years before what is called the independence the parties of the what are called Muslim Brothers have launched in North Africa and the Middle East almost at the same time when the communist parties has launched. One of the first Muslim Brothers' parties was the Egyptian one and it was the first to influence the Sudanese to form a Muslim Brothers' party.
The majority of Muslims and especially with great numbers of Sudanese who assume Arabic origins has contributed to conflicts in the country, a thing that has been predictable during decades that have followed the independence. But, no one has payed attention to this ethnicity and religion complexity. That was a situation which has developed the country with its inferiority complex.
When the parties of Muslim Brothers and communist parties started each of the international capitalism and communism started to support them to gain footsteps in North Africa and the Middle East. So, this could explain everything I said about that the Sudanese cause is not a local, or regional.
The government of the United State supported the parties of the Muslim Brothers for a political reason to reduce the effects of communism and then use these parties of the Muslim Brothers to have more economical and political interests in one of the richest areas with good potentiality to be the world's food basket, as the country is known.
The food security was not the only goal of international political powers, and it was not only the food, but also the mineral treasures of the 1,000,000-square-mile-land both in the land and the waters and the other geopolitical interests.
That was not exactly the only intention of the American government, but rather the geopolitical interests to use the Sudanese Muslim Brothers' party, as octopus arms regionally and in the whole area through to the center of Asia and thus internationally. https://www.hoa-politicalscene.com/conspiracy-theory.html
The continuing events during such period proved that as the American government planned periodically they used the Sudanese party of the Muslim Brothers geopolitically with some connection with Saudi Arabia, so the Muslim Brothers of Sudan established what they called pilgrimage conferences in Saudi Arabia to unite the Afghani mujahideen in one cell, which has led to the creation of Al-Qaeda under the leadership of Osama bin-Laden.
Notice here important thing. What you read about this group is not as written in Wikipedia. Al-Qaeda is not mostly composed by Arabs, but by Afghani rebels. It is true that the Sudanese Muslim Brothers established the network with logistics through Port Sudan airport, which has been constructed by the company Osama bin-Laden owned and by also supported later by Arab elements.
The scheme of supporting the Muslim Brothers' parties has gone that way during the early forties to dismantle the communists parties in North Africa and the Middle East and periodically through to the late eighties to strike the European Eastern Bloc led by the Union of Soviet Socialist Republics (USSR) and end the Cold War Era.
So, the operations which ran exactly in 1989 to dismantle the USSR and destroy its 20-years friendship agreement with the Afghani communist government in Cabul were the first practical steps to dissolve it in December 1991. https://www.hoa-politicalscene.com/post-cold-war.html
It were the British to use the Sudanese cotton which was known as the white gold to prosper in their textile industry. Keep one asset in mind and that was the cotton. For example, the Sudanese long-staple cotton was better than the Egyptian and it was selected to provide the machines of the British textile industry in Lancashire by raw materials. The Sudanese pound at that time was in more currency exchange rates than the British Sterling.
However, the British were quite sure that the independence which has been offered by the British to the sectarian leaders of Sudan as a gift was the first time bomb to deteriorate the country and demolish it at the time in which cotton means nothing during the development of textile industry.
When the people celebrated the independence occasion through decades, I actually asked what independence, because that has seemed to me until this moment it was just changing foreign domination by national domination of sectarian parties. So, I started to teach the people politically to acquire prudent minds, when I with some intellectuals started to gather the Sudanese young to lead the revolution.
I was the first to call for the young to lead the country towards a new secular state until we gathered all of them (except the Muslim Brothers) in what we called the Sudanese Opposition Coordination Abroad, together with others, organized all the revolution groups on social media, and I personally wrote the legal memoranda on the deterioration of human rights, translated them and distributed them to other revolution groups to be handed over to human rights organizations.
I left the coordination after disagreements with sectarian elements and elements that do not understand the strategies of revolutionary organizational work, and then these elements climbed to organize a group called itself Freedom and Change to enter into a dialogue with Omar al-Bashir's military group, which pretended to coup against him.
In my criticism of them, I have provided evidence that negotiating with Omar al-Bashir's military group, which does not have legitimacy, gives it the legitimacy it lacks. The Freedom and Change Group did not understand this, nor did even the young people who were camping at the time at the General Command of the army, which was mostly the Muslim Brotherhood army.
In addition, I accused the Freedom and Change Group of betraying the revolution and its secular nationalist goals and of betraying the blood of the martyrs who fell during the revolution. I warned them of stretching their hands to hug the criminals in the transitional military council, which had been constructed by the remnants of Omar al-Bashir's regime along with their Janjaweed gangs who are now waging wars against their allies in the transitional military council.
However, they did not understand until the time when the Ethiopian Prime Minister mediated between this traitorous and politically unaware group and the military council group, which included the Janjaweed banditry organized by their president, Omar al-Bashir to commit the massacre in Darfur during his reign. Was this a farce, or what? Doesn't all this indicate the superficiality of the Sudanese and their lack of any mind?
Despite this long hard experience of the Sudanese struggle, the Sudanese people have not learned how to execute the perfect revolution and how to supply it by constructional tools to build a secular modern state. They are in fact afraid of the term secular and that is because of the Islamic culture of most of the Sudanese in the north, east and west of the country.
This is why the majority of them have allied themselves to the two sectarian parties through the history until that moment and along with them is the Muslim Brothers’ party, which has changed its name three times during the three terms of the sectarian parties and during the last change it broke into two parties the first was called the People's Conference Party led by the founder of the Muslim Brothers' Party Hassan al-Turabi.
The second was the National Congress Party led by the military leader Omer al-Bashir whom has been brought to the political power by a military coup plotted by Hassan al-Turabi the leader of the Muslim Brothers' Party. So, the National Congress Party remained in the power with key elements from the Muslim Brothers' Party including the vice of the Muslim Brothers' Party and the other one assumed the role of the opposition, in a tricky way to convince the Sudanese there is an opposition.
In October 21, 1964 the revolution failed because there was not enough political awareness about the interests of the sectarian parties and many have a notion that the Sudanese Communist party was an atheist party. This was the rumours that the sectarian parties spread throughout the country, since what's called the independence of the country from the British colonization.
I was two years old during the independence and eleven years old at the time of what's called October revolution. Thanks to soul of my dad who taught me the mechanisms of thinking right, as long as I remember since the day President John F. Kennedy was assassinated on November 22, 1963 and when I was in my fourth grade in school and came to the classroom with the newspaper of the murder event.
I used to hearing my grandma and my uncle, who during the fifties would return home in Khartoum to take off the uniforms of the official police servant, put on his Sudanese robes and go out to lead the demonstrations against the British colonisation with a microphone on his hand while my grandpa was a Captin in the police and a guardian in the treasury building.
He would chant slogans to be chanted behind him by the people. He was the opposite of my father, who at that time belonged to one of the sectarian parties and led its elections campaigns, but he disbelieved in it afterwards. He told me once at that time he will never again believe in those sectarian leaders, even if they opened the gate of the paradise to him.
That was exactly when the National Islamic Front (NIF) overthrew the government of the allied Ummah and United Democratic parties through a military coup and brought Omer al-Bashir into power.
To what extent are the Sudanese people ignorant and suspect of bravado?
Being arrogant is how people can expect a person to be like that. But an entire people? How is that possible?
You will see how it is possible when you follow the history of the wretched land of Sudan and you will know that it is wretched by its people who assume being authentic, generous, courageous and revolutionary people.
They don't have any of these viruses. If they had it, then that one million square miles of land will never end to this miserable situation. Political illiteracy is combined with ignorance to present a sort of people that do not want even to understand of the basic facts that they should know about the revolution. Despite that they continued to claim they are revolutionists.
They are not. That is because they think the revolution is in going out to protest on the streets. During their protests they called for the religious military regime of Omar al-Bashir to get down. I continued to teach them that the revolution is a mechanism that have dynamics and I explained the dynamics to achieve the right revolution. They either heard, nor learned.
In comparison, many people think that the donkey is a stupid animal and assume that it has tough skin to endure the punishment for its stupidity. But, we see the donkey easily moves towards the direction of its leader. It knows the ways it walks. The Sudanese people don't know their ways despite the lessons that have been given to them through the years to end up with this wretched situation.
I vote for the donkey.
You know that the donkey has long ears, short, stiff manes and gray-brown fur that is thicker and coarser. Despite what is said about donkeys, they are often viewed as stubborn, slow, and brainless, which are all characteristics used in slang words like jackass and dumb, but they have the abilities to learn. They have feelings too.
In the 1950s, before many countries around the world had water systems that ran into homes, we had donkeys that carried fresh drinking water from the rivers to homes. Each of these donkeys learned how to walk on the streets that they used to walk to get to these houses. Not only that, but they also learned to stop at any door where their masters wanted them to stop.
Thanks to these donkeys, we drank fresh water, which we carried in sacks made from animal skins as containers on the backs of donkeys. To filter and purify the river water, we used local natural substances that we knew would work better.
I noticed also that donkeys blow heavy breath onto the grass given to feed them. I thought of that as if they want to see before eating and eat the best of it in case there are some bad grass in between the good grass. Look at us, we eat before fetching anything we eat and we even take handful of food to our mouths before looking into it.
Through these experiences of failure, I observe that they taught me not to believe or trust them. However, there is always hope. This is the thing that keeps me fighting, although I have been absent for some years because of the pain caused by such political illiteracy of the people.
Many people just don't consider what it means to someone who spent his life working for the people of his land and has been forced to flee his home for more than 50 years and never returned to honour his family and burry many people who died, including his mother, dad, sister, brother, uncles and so many other family relatives.
Many people don't consider the sacrifices given by someone to keep fighting for justice and neglects his own personal interests of better life and better family life.
Not only that, but I see through the years many people who even do not care to acknowledge the deeds someone has done for them to be great.
Despite the absence I continued to work hard and develop the dynamics of the revolution to include the mechanisms of building what I call the mass systems to establish the mass era, which the perfect alternative to this era which is called the New World Order created all along the situation of continuing deterioration after ending the Cold War Era.
Because the systems of the new era are intended for the whole world, so they are the only solution to the world's problems everywhere and absolutely in Sudan.
But after all the terrible failures of the Sudanese, is it possible that they can improve and understand the demands of dynamism?
I hope that there is a hope. I really do.
If you want to get over the failure in Sudan and anywhere in the world, you must listen to the wisdom of the years, read the dynamics one by one, take the Action Guide step by step to build the requirements and empower the masses. After that I will forward the system building mechanism to you to build the systems of the masses and establish the masses' era.
It is only the years that make you live with a wisdom you gain through many years. The intuitive thing is that it makes you learn through long-term experience why right is right and why wrong is wrong. Not only that, but it makes you learn why some of the right you know is not true and why some of the wrong you know is true.
The controversial, meaning the dialectic between right and wrong gives you over the years the wisdom to think about some of the serious things that affect our lives. Observing and thinking about these things with a mindset makes you exactly able to identify dialectical breaks between true and false.
Obviously, young people learn from old people who have long life experiences. Pupils learn from teachers what is written in the textbooks developed through the education curriculum of the ministries of education. But sometimes what is written in the educational curriculum is not true.
History books, for example, are often distorted by ruling political regimes. That means the curriculum sometimes develops by an external authoritative body. Not only that but sometimes the authoritative body becomes influenced or controlled by foreign authority.
The wise young is the one who listens to the sound of the wisdom.
"You are my inspiration of everything I am doing, but I can't catch you, because you are in my soul." Poet & veteran journalist Khalid Mohammed Osman.
"I am not only feeling you. I am breathing you." Short story writer and & veteran journalist Khalid Mohammed Osman.
"When I breathe you, I feel my presence." Novelist & veteran journalist Khalid Mohammed Osman. Get my novel "East to Death" from the third column at the right. In other devices this column gets down. The novel is in Arabic. If you have a publishing company and want to translate it, fill the Contact Us form.
"When my lips run softly around your bellybutton I feel like being born again." Philosophical input by writer Khalid Mohammed Osman.
Can you draw any of my inspirations above?
You might know written idioms enrich fine arts. They enrich music too.
Arts are inspired by emotions, events, feelings, sceneries, sound of silence, whispers, and other things. The arts have the property of influencing each other. They have their own dialectical approaches so they inspire too.
Painted arts express inspirations gained from these stimuli and written arts also have the property of gaining inspirations. There is a relationship between the feather and the pen in the production of the inspired. The relationship is in the transformation of the inspired into different materials.
Feel free to use any of my quotes, but adhere to copyrights, by including my name as stated and provide alive link to this source: https://www.hoa-politicalscene.com/intelligentsia-58-opens-your-mind.html
The resources of the Global Dynamics are good for any country in the world and not for Sudan only. Using these resources after good reading, close attention and good understanding can result in changing the world by building the systems of the masses and launching the Era of the Masses.
When you complete the resources of the dynamics, please get more inspiration from the sections of the literary lessons and the other political lessons on videos. Remember to follow the Action Guide as it is your first set of mechanisms to change the world.
How to access a scientific process of an international progressive revolution? Episode 1-2: Aesthetics of the mind blows innovative cultural, environmental and geopolitical lessons in English by veteran activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman https://youtu.be/RT4C3xydsP0 How to accomplish an international progressive revolution? Episode 1-3: Aesthetically innovative cultural, environmental and geopolitical lessons in English by veteran activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman: https://youtu.be/c_ND8kUL0qE How to accumulate an international progressive revolution? Episode 1-4, aesthetically innovative cultural, environmental and political revolutionary lessons in English by veteran activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman: https://youtu.be/ReNcMhG9cyA How do you achieve an international secular Revolution? Episode 1-5: Aesthetically innovative cultural, environmental and geopolitical lessons in English by veteran activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman: https://youtu.be/li3063nECGc How do you teach people to acquire a sense of an international progressive and secular revolution? Episode 1-6: Aesthetically innovative cultural, environmental and geopolitical lessons in English by veteran activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman: https://youtu.be/r0UEcDryJ3o How do you adapt an International Progressive Revolution? Episode 1-7: Innovative cultural, environmental and geopolitical lessons in English by veteran activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman: https://youtu.be/rHQj6HSY-KM How to advance an international progressive and secular revolution? Episode 1-8: Revolutionary, cultural, environmental, geopolitical and aesthetic lessons in English by veteran activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman: https://youtu.be/96G732HGY-M How to approach an awareness to approach an international progressive revolution? Episode 1-9: Revolutionary, cultural, environmental, and geopolitical aesthetic lessons in English by veteran activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman: https://youtu.be/23Lz89zS1RY How to assess the process of an international revolution? Episode 1-10: Revolutionary cultural, environmental and geopolitical lessons with aesthetic visions in English by veteran activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman: https://youtu.be/KRFWybE5aRE How do you build the grassroots of an international revolution? Episode 1-11: Revolutionary aesthetic, innovative cultural, environmental and geopolitical lessons in English by veteran activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman: https://youtu.be/9MdhdJeCdUk How do you classify an international Secular and progressive revolution? Episode 1-12: Revolutionary aesthetic, innovative cultural, environmental and geopolitical lessons in English by veteran activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman: https://youtu.be/bGUtj5oC6Bo How do you consolidate and centralize an international progressive revolution? Episode 1-13: Aesthetically revolutionary innovative environmental cultural and geopolitical lessons in English by veteran activist activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman: https://youtu.be/T3-x88Aa8RE How to constitute an international progressive revolution? Episode 1-14: Creative eco-cultural and geopolitical lessons in English by veteran activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman: https://youtu.be/od3_2Izg8ZQ How do you construct an international progressive revolution? Episode 1-15: Revolutionary cultural, environmental and geopolitical creative lessons in English by veteran activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman: https://youtu.be/zstFN59hBBE How to have secularity contained in an international progressive revolution? Episode 1-16: Revolutionary creative secular geopolitical, environmental and cultural lessons in English by veteran activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman: https://youtu.be/UpqUOFam8ww How to devote yourself to an international progressive revolution? Episode 1-17: Brilliant, cultural, environmental and geopolitical lessons in English by veteran activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman: https://youtu.be/W_YIPjCc-os How to dedicate a progressive international revolution? Episode 1-18: Brilliant, revolutionary, environmental, cultural and geopolitical lessons in English for veteran activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman: https://youtu.be/-Q9rWV34q18 How to deliver a global progressive revolution? Episode 1-19: Revolutionary, environmental, cultural and geopolitical brilliant lessons in English by veteran activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman: https://youtu.be/Vu92eOwaNcc How do you demonstrate a progressive international revolution? Episode 1-20: Dynamic, environmental, cultural and geopolitical revolution lessons in English by veteran activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman: https://youtu.be/cMBy27DkYXQ How to describe a progressive international revolution? Episode 1-21: Creative revolutionary environmental, cultural and geopolitical lessons in English by veteran activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman: https://youtu.be/7c2GRUdXzKM How to design an international progressive revolution? Episode 1-22: Pioneering innovative cultural, environmental, and geopolitical lessons in English by veteran activist, journalist, poet, short story writer and novelist Khaled Muhammad Othman: https://youtu.be/83-IO088B94All the problems in the world can be solved only when you use the Action Guide step by step to build manpower. Then immediately after that it shows you how to use this manpower to build the systems of the masses and launch the Masses' Era.
No need to political parties, parliaments and governments and thus no need to militaries and wars. The equality of all of the people on earth depends on this.
You might not believe it and you might think all of this is a dream. Well, if you dont have dreams you will not achieve anything at all. The imagination is powerful. It helps you build systems out of it. Without having great imagination you will not achieve anything.
** Please, if you find anything that does not make sense to you on "Intelligentsia 58 Opens Your Mind", use the feedback form to write about it. I will answer your questions and reward you for that by offering you some good books to read and learn more about how to improve your life.
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